music

The Magic of Italian Lullabies

I didn’t ever think of lullabies as magic until I saw Canzoniere Grecanico Salentino play live for the first time. Before they played one of their songs based on a traditional Salentino lullaby, Mauro Durante took the stage and introduced it by explaining to the audience that a mother who sings her child a lullaby is not just trying to make her child fall asleep. Instead, Durante said, she is weaving a powerful spell of protection against the powers of illness and misfortune. 

Ever since then, I have been fascinated by the magic of lullabies. Even if you don’t remember it now, there was someone in your life who held you when you were a baby. You used to fall asleep safe in someone’s arms. The lullaby reconnects us with that past moment moment in the eternal present. It also connects us with the moment when our mothers were held by their mothers, and so on and so forth, stretching back through time to the first mother, who some may identify with the Black Madonna. Even lullabies that you didn’t grow up with can still be emotionally powerful for this reason. 

What magic can you do with a lullaby? 

  • Sing it to protect a small child, animal, or other vulnerable spirit in need. 
  • Play a recorded lullaby in the dark, right before bed to dream deeper. 
  • Learn the meanings of the lyrics. Visualize the unusual images and see where they take you. 
  • Play it while making offerings to your distaff line.

The lullaby I will share with you today is from Cancello Arnone in Caserta, Campania. It is sung in the Casertano dialect of Neapolitan, which you can tell from the way the infinitives end in -ane: for example, “addevenane”. I’m extraordinarily excited to share this song with you, as I believe it is the first time the lyrics have been published. It is certainly the first time they have been translated into English. 

Lyrics

Casertano 

Noo.. nonna nonna, a nenna mie, l'angele l'addorma
Noo.., si l'addorme mò ch'è piccerella
quanne è grosse s'addorme sulella.
Quanne nasciette ie nasciette a mare,
nasciette fra li Turche e fra li More,
me pigliave e me metteve m'bracce
chi me riceve figlie viene a me.
Vene na zenghere p'addevenane
"Figlie pe te ce sta nu monte d'ore"
Pigliaie la zappe e me mette a zappane
nù truvaie l'argente e manche l'ore.
Vurria turnane n'ata vote n'fasce
pe' vasane a chi vasaie a me
"Zenghere nu sapiste addevenane
chi nasce afflitte scunzulate more"
Noo, nonna nonna, a nenna mia a nonna vo fane
noo, si l'addorme mò ch'è piccerella
quanne è grosse addorme sulella.
E nonna nonna e mò vene Mammone
mò vene u vicchiarielle m'briacone
m'briacone che m'briaca lli ggente
m'briacheme a sta nenne nu mumento
E nonna nonna nonna, suonne e crisce
mò vene o mare che porte li pisce
porte li pisce e porte li dunzelle
Vire sta nenna mie quante è bella
Noo.. nonna nonna, la nenna mie, l'angele l'addorma
noo, si l'addorme mò ch'è piccerella
quanne è grosse s'addorme sulella.
Mamma toie tu vuleve n'tussecare
quanne sapette ca vulive a me
Pigliete a chesse ca te vonne rà
che 'cchiù acconce e 'cchiù belle e me
pigliatelle acconce e aggarbatelle
nu poche accurtulelle de cinture
che si le fa po' qualche gonnelle
sparagne file e sete e cuseture
Noo.. nonna nonna, la nenna mie, l'angele l'addorma
noo, si l'addorme mò ch'è piccerella
quanne è grosse s'addorme sul'ella.
Vurria ca lu mare m'annegasse
e nove de me nun ze n'avesse
e roppe n'anne l'onne me cacciasse
n'coppe a nu scoglie mangiate re pesce.
Tante da puzze nisciune s'accustasse
sule ninnillu mie nce venesse
Lui venesse e ie me resuscetasse
cchiù belle che nunz'eve me facesse
Noo.. nonna nonna, la nenna mie, l'angele l'addorma
noo, si l'addorme mò ch'è piccerella
quanne è grosse s'addorme sulella.
Lu sabbete se chiamme allegre core
pe' chi ce tene na bella mugliera
chi tene a bella mugliere sempe canta
chi tene li renare sempe conte.
Ie puvurielle nù cante e nù conte
brutte m'aggià pigliate e senza niente.
Noo.. nonna nonna, a nenna mie a nonne vo fa
Noo.. nonna nonna, a nenna mie, l'angele l'addorma

Italiano

Noo... nonna nonna, la bimba mia l'angelo l'addormenta
Noo..., se l'addormenta adesso che è piccolina
quando diventa grande s'addormenta da sola.
Quando sono nata nacqui a mare
nacqui tra i Turchi ed i Mori
mi prendeva e mi metteva in braccio
chi mi diceva "figlia vieni a me"
Viene una zingara per fare l'indovina
"Figlia per te c'è un monte d'oro"
Presi una zappa e mi misi a zappare
non trovai l'argento e nemmeno l'oro.
Vorrei tornare un'altra volta in fascie
per baciare chi baciava me
"Zingara non sapesti indovinare
chi nasce afflitto muore sconsolato
Noo... nonna nonna, la bimba mia la nonna vuole fare
Noo..., se l'addormenta adesso che è piccolina
quando diventa grande s'addormenta da sola.
E nonna nonna adesso viene Mammone
adesso viene il vecchierello ubriacone
ubriacone che ubriaca le genti
ubriacami questa figlia in un momento
E nonna nonna dormi e cresci
adesso viene il mare che porta i pesci
porta i pesci e porta le fanciulle
vedi la bimba mia quant'è bella
Noo... nonna nonna, la bimba mia l'angelo l'addormenta
Noo..., se l'addormenta adesso che è piccolina
quando diventa grande s'addormenta da sola.
Tua madre ti voleva intossicare
quando seppe che volevi me
Prendi quella che ti vogliono dare
che è più brava e più bella di me
pigliatela brava e molto garbata
un po' corta di cintura
che se poi le devi fare qualche gonnella
risparmi il filo di seta e la cucitura
Noo... nonna nonna, la bimba mia l'angelo l'addormenta
Noo..., se l'addormenta adesso che è piccolina
quando diventa grande s'addormenta da sola.
Vorrei che il mare mi annegasse
e notizie di me non si avessero
e dopo un anno l'onda mi cacciasse
su uno scoglio mangiata dai pesci.
Dal fetore nessuno si avvicinasse
solo il mio ragazzo ci verrebbe
Lui verrebbe ed io resuscitassi
e più bella che non ero mi farei
Noo... nonna nonna, la bimba mia l'angelo l'addormenta
Noo..., se l'addormenta adesso che è piccolina
quando diventa grande s'addormenta da sola.
Il Sabato si chiama allegro cuore
per chi ha una bella moglie
chi ha una bella moglie sempre canta
chi ha i denari sempre conta
Io poverello non canto e non conto
brutta me la sono sposata e senza niente
Noo... nonna nonna, la bimba mia la nonna vuol fare
Noo... nonna nonna, la bimba mia l'angelo l'addormenta

English

Nonna nonna, my little one, the angel puts her to sleep
if the angel puts her to sleep now that she is small
when she is big she will fall asleep on her own. 
When I was born, I was born at sea
I was born among the Turks and among the Moors, 
The person who said, child come to me, 
took me and picked me up in their arms. 
A gypsy came to foretell
“Girl, for you there is a mountain of gold” 
I picked up the hoe and I began to hoe
I didn’t find silver and not even gold. 
I would like to return again to swaddling clothes
in order to kiss the one that kissed me
“Gypsy, you didn’t know how to divine
who is born afflicted, dies desolate”
Nonna nonna, my little one wants to go to sleep
if I put her to sleep now that she is small
when she is big she will fall asleep herself. 
Ninna nanna and now comes Mammone
Now comes the old man drunkard  
A drunkard that makes people drunk
make this child fall asleep right now
And nonna nonna, sleep and grow
Now comes the sea that brings fish
brings the fish and brings the damsels
Look look how beautiful my child is
Nonna, my child, the angel puts her to sleep
Noo, if he puts her to sleep now that she is small
When she is big, she’ll sleep herself. 
Your mother wanted to upset you
when she found out that you chose me
Take this woman that they want to give you [as a wife] 
who is more graceful and more beautiful than me
take her graceful and gracious
a bit short from the belt
if she makes her some skirts
she saves on silk, threads, and sewings
Nonna nonna, my child, the angel puts her to sleep
if he puts her to sleep now that she is small
When she is big she will sleep alone
I would like that the sea drown me
and news of me there would not be
and after one year the wave would send me away
on top of a rock, eaten by the fish. 
So much of the stench nobody would come near
only my little boy would come
He would come and I would come back to life
Would make me more beautiful than I was
Nonna, my little girl, the angel puts her to sleep
No, if he puts her to sleep now that she’s small
when she is big she will fall asleep herself. 
Saturday is called happy heart
for he who has a beautiful wife
who has a beautiful wife sings all the time
who has money always counts
Poor me, I do not sing or count
I have chosen and ugly one without anything. 
My girl, go to sleep
The angel puts her to sleep. 

Credits 

The English translation for this lullaby comes to us from Anna Scognamiglio, a scholar of Neapolitan language and culture who teaches online Italian and Neapolitan lessons. As I've discussed in previous posts, she is an incredible teacher, and has contributed a lot of material and perspective to this blog. 

The lullaby itself was originally recorded and transcribed by Alberto Esposito, whose YouTube channel is not to be missed by anyone passionate about Southern Italian culture. Mr. Esposito has been an extraordinary source of wisdom concerning these living traditions for both Anna and myself. His kindness and generous spirit deserve to be honored publicly. Pestered by us to share something about his life, he writes: 

Born in Cancello Arnone on January 21, 1952, the first studies in college years went badly. Graduated at the Liceo Scientifico with difficulty (8 years) for a creeping artistic vocation to the point of getting out of stock. Militancy in the late 1970s in the extreme left and relative disillusionment that led me to leave everything, girl, country, family and work projects. London in '77, along with artists, made me resume artistic activity and drawing, but the art of reference is the body-art that has lived on the street. Naples and several trips, then for a couple of years I worked as a shipyard manager in Naples in the popular neighborhood of the "Miracoli" for the reconstruction of the 1980 Earthquake and then also at Vietri di Potenza. Family problems brought me to the country where I had the space to paint. I gradually immersed myself in the culture of the country, taking photographs focusing on people (faces, posing expressions), collecting popular songs, interviewing subjects on the last war also done in Collaboration with Federico II Sociology with Prof. Gribaudi. I curated the publication of Gen. Domenico Branco's "Diario di guerra del 43", lieutenant pilot at the time of the events. Collaboration with the University of California through professor and researcher Ferruccio Trabalzi for a qualification and re-evaluation course both in terms of structures and economics in my region. A small collaboration with Carlo Faiello on the traditions of buffalo farms published by "Squilibri Editore". Collaboration on Paola Cantelmo's video on popular dances and more in the Vesuvius territories for video editing on a regional blog structured by the publisher "Squilibri" (editor publishing the early records of the Accademia di Santa Cecilia). I published at my expense "Canti raccolti a Cancello Arnone", the "Lettere" which are my parents' correspondence during the first postwar period, followed by the "43 racconti del 43" a book on war stories. My videos on the war are published on the University site even though I should retrieve other tapes. Public "Documenti di Cancello Arnone", plus four volumes on the criminal processes of Cancello Arnone since 700 AD from the Museo Campano di Capua, the transcriptions of these processes in which the ancient way of life of the entire Mazzoni area, the marshy and malarial area up to the 50s, then recovered with huge and heavy reclamations. I published "Londres Scafa e Ponti", a booklet that identifies in the Volturno passage the pivot on which the process of emancipation of the whole Mazzoni area is engulfed and prospects a future belonging to the nation, which without roads and bridges was first blocked. Another book on ancient documents from 600 AD, 700 AD and 900 AD on the behavior of the religious in the various centuries, but I am denied the publication from the Biblioteca della Curia di Capua. The book then "Ri Cunte" collected in Mondragone, a town located on the borders with the Mazzoni area, collecting single-person tales that make this book particularly original, also valid from a linguistic point of view, since Mrs. Teodora Bertolino used the dialect of the Sant'Angelo district, the oldest in Mondragone. I curate the publication of a book of dialectical poetry by Francesco Di Napoli, "Quanne il suone addeventene parole". The overall sense of most of these research projects is centered on wanting to give all the elements that can give answers to the culture of a single territory: photos, songs, stories, ancient documents about the religious, various experiences (such as those of my parents, General Branco), etc. However, throughout this period I have nevertheless been creative in the contemporary art scene with installations, video shows, etc. which are the other face of my artistic experiences. Illness and other problems today lead me to living in Rodi Garganico.
Friend of Italian Folk Magic Alberto Esposito

Friend of Italian Folk Magic Alberto Esposito

Signor Esposito's familiar spirit 

Signor Esposito's familiar spirit 

14 Ways to Incorporate Italian Folk Music Into Your Spiritual Life

When the first Italian immigrants arrived in the United States, they didn’t come carrying heavy statues. What they did have, however, was music. Some brought simple instruments like the tamburello. Others sang and danced. In this way, the god of music may have been the first of our ancestors’ spiritual court to arrive in the new world. 

Music has been an integral part of Italian spirituality since the days of Dionysus and Cybele, whose orgiastic rites live on in regional musical traditions such as the tammurriata. These styles of music rely on drumming techniques which are difficult to master. (After two years of study with master folk artist Alessandra Belloni, I am still humbled every time I pick up my tamburello to practice!) Thankfully, you don’t need to be a professional musician to incorporate music into your spiritual life. In this post, we’ll be looking at ways to live and breathe music--no talent required!  

  1. Learn about the different styles of Italian folk music. If you are in the New York City area, make sure to like Alessandra Belloni on Facebook to see her class schedule, and come join us sometime! If you don’t live in the NYC area, check out the following free online videos, in which she covers the basics of the tammurriata and pizzica tarantata. Once you understand of what distinguishes these musical styles, you’ll hear a whole new world of sound.  
  2. Listen to (and give thanks for) the musicians who paved the way for a modern renaissance of Italian folk music. Starting in the 70s, groups such as Nuova Compagnia di Canto Popolare and Canzoniere Grecanico Salentino inspired several new generations of folk musicians. And guess what? While their lineups may have evolved over the years, those groups are still going strong. 
  3. Watch La Gatta Cenerentola. Based on the Pentamerone by Giambattista Basile, this musical sung in Neapolitan brings traditional folktales to life. You can watch it for free on YouTube. 
  4. Explore your voice, even if you think you can’t sing. If you are in the NYC area, I strongly recommend attending Sing a Secret, a vocal workshop unlike anything you’ve ever experienced, with Jon Stancato. Jon inherited his Calabrian grandmother’s gift for healing through sound and song, and combined it with his Roy Hart vocal training to create something truly unique. (Psst—Sing a Secret is absolutely, 100% free!) 
  5. Learn the refrain to “O Maria quanto bella sei”. (Full lyrics and video on our post about the Madonna of the Advocate in Maiori.) Here it goes: “Evviva Maria, Maria Evviva”. Think you can handle it? Good! Because if you go to any festa, you’ll have a chance to sing along to this popular Marian hymn. For personal use, it’s also a great way to open or close a session praying the rosary.  
  6. Look for a call-and-response style song to your patron saint. These are specifically written so the responses are easy to sing, so you can sing along. For example, I’m a fan of this hymn to San Rocco, which is played every year at his feast day in NYC. The response is simple: “Evviva Santi Rocco! ca int'a Tolve stai”, although sometimes I will personalize it by substituting the name of whatever city I am in for “Tolve”: "Evviva Santi Rocco! ca int'a New York stai”, "Evviva Santi Rocco! ca int'a Boston stai”, etc. 
  7. Watch Passione by John Turturro. This documentary about Neapolitan music introduced me to some of my favorite musicians. And it’s conveniently available to stream on Amazon. 
  8. Paint a tamburello. If you’re more visually inclined than auditory, this is a great way to attract musical spirits into your home. I’ve had some success decorating cheap drums like this one with acrylic paint. Traditional designs include the Madonna, or a spider, snake, or scorpion. 
  9. Watch Dancing on the Drum by Zoe D’Amaro. This documentary is a little bit more challenging to find (I may or may not have written the filmmaker begging her for a copy). But boy, is it worth it. It’s the best way to learn about tammurriata short of booking a trip to Campania! 
  10. Shake, shake, shake (your tambourine), signora. So you don’t know how to drum a beat on the tambourine? No problem—those jingly bits are just as important when it comes to calling in spiritual guides. 
  11. If you don’t speak Italian, memorize these words: “testo”, “inno a…” and “traduzione”. They mean “lyrics”, “hymn to…”, and “translation”, respectively. These will come in super handy when you’re searching through YouTube and Google for devotional music and lyrics. 
  12. Keep a journal of song lyrics. It’s nicer than having to look them up on your phone when doing spiritual work. I like to write mine out so I have the original version and a translation side-by-side. 
  13. Use as many musical platforms as you can. Since Italian folk music is something of a long-tail interest, different songs, artists, and albums are available on different platforms. You’ll want to dig through YouTube, Spotify, and Apple Music in order to get the full picture of this genre. 
  14. As you learn new folk songs, consider both their cultural context and their personal significance to you. In the past, I’ve written about how songs such as "Fimmene, Fimmene" and "Santa Lucia Luntana" took on new meanings for me which eventually led me to use them in unconventional ritual contexts. Music is emotional, personal, and intimate: as you listen to it, observe how it affects you. You’ll start to develop a personal playlist of songs for various uses: going into trance, making offerings, calling upon specific groups of ancestors, etc.